Sunan Abi Dawud 854
The Prolonged Standing After The Ruku' And (The Sitting) Betwen The Two Prostration
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حَدَّثَنَا مُسَدَّدٌ وَأَبُو كَامِلٍ دَخَلَ حَدِيثُ أَحَدِهِمَا فِي الآخَرِ قَالاَ حَدَّثَنَا أَبُو عَوَانَةَ عَنْ هِلاَلِ بْنِ أَبِي حُمَيْدٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى عَنِ الْبَرَاءِ بْنِ عَازِبٍ قَالَ
رَمَقْتُ مُحَمَّدًا ﷺ وَقَالَ أَبُو كَامِلٍ رَسُولَ اللَّهِ ﷺ فِي الصَّلاَةِ فَوَجَدْتُ قِيَامَهُ كَرَكْعَتِهِ وَسَجْدَتِهِ وَاعْتِدَالَهُ فِي الرَّكْعَةِ كَسَجْدَتِهِ وَجَلْسَتَهُ بَيْنَ السَّجْدَتَيْنِ وَسَجْدَتَهُ مَا بَيْنَ التَّسْلِيمِ وَالاِنْصِرَافِ قَرِيبًا مِنَ السَّوَاءِ
Translation
Chain of narrators
- Musaddad and ʾAbū Kāmil Dakhal Ḥadīth Aḥadihimā Fī al-Ākhar
- Abū ʿAwānah
- Hilāl b. Abū Ḥumayd
- ʿAbd al-Raḥman b. Abū Laylá
- al-Barāʾ b. ʿĀzib
I witnessed Muhammed ﷺ –Abu Kamil’s version has the wording: The Messenger of Allah ﷺ-during his prayer. I found his standing like his bowing and prostration and his moderation in bowing was like that of his prostration, and his sitting between the two prostration and his prostration(and his sitting between the salutation) and going away( after finishing the prayer) were nearly equal to one another. Abu Dawud said: Musaddad said: His bowing and his moderation in bowing and prostration, and his prostration and his sitting between the two prostrations, and his prostration and sitting between the salutation and going away (after finishing the prayer) were nearly equal.
Notes
قَالَ أَبُو دَاوُدَ قَالَ مُسَدَّدٌ فَرَكْعَتَهُ وَاعْتِدَالَهُ بَيْنَ الرَّكْعَتَيْنِ فَسَجْدَتَهُ فَجَلْسَتَهُ بَيْنَ السَّجْدَتَيْنِ فَسَجْدَتَهُ فَجَلْسَتَهُ بَيْنَ التَّسْلِيمِ وَالاِنْصِرَافِ قَرِيبًا مِنَ السَّوَاءِ
Grades by grader
| al-Albani | Soundin صحيح أبي داود, p. 854 | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Muhyi al-Din Abd al-Hamid | Sahih | fawazahmed0 |
| Shuayb al-Arnaut | Sahih | fawazahmed0 |
| Zubair Ali Zai | Sahih Muslim (471) | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
ليس ذكره عن البراء بمحفوظ
machine translationIts mention from al-Barāʾ is not preserved (maḥfūẓ).
in سنن أبي داود, p. 852
Other narrations of this report
Sunan an-Nasa'i 1148Musnad Ahmad 18469Musnad Ahmad 18521al-Sunan al-Kubra (al-Bayhaqi) 2669al-Sunan al-Kubra (al-Nasa'i) 738
Narrators
- Companion (ṣaḥābī)d. 72 AH, also said 71 AHالْبَرَاء بْن عَازِب الْأَوْسِيّصحابيعن
- trustworthy (thiqah)d. 82 AH, or 83 AH, also said: 71 AH, which is a mistakeعَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَىثقةعن
- trustworthy (thiqah)d. between 121 and 130 AHهِلَالِ بْنِ أَبِي حُمَيْدٍثقةعن
- trustworthy and meticulous (thiqah thabt), from the seventh generation (ṭabaqah)d. 175, or 176 AHأَبُو عَوَانَةَثقة ثبت ، من السابعةنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 237 AHوَأَبُو كَامِلٍثقة حافظحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
ʿAwn al-Maʿbūd (Ashraf)
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