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Sunan Abi Dawud 632

A Man Praying In A Qamis Only

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حَدَّثَنَا الْقَعْنَبِيُّ حَدَّثَنَا عَبْدُ الْعَزِيزِ يَعْنِي ابْنَ مُحَمَّدٍ عَنْ مُوسَى بْنِ إِبْرَاهِيمَ عَنْ سَلَمَةَ بْنِ الأَكْوَعِ قَالَ

قُلْتُ يَا رَسُولَ اللَّهِ إِنِّي رَجُلٌ أَصِيدُ أَفَأُصَلِّي فِي الْقَمِيصِ الْوَاحِدِ قَالَ نَعَمْ وَازْرُرْهُ وَلَوْ بِشَوْكَةٍ

Translation

Chain of narrators
  1. al-Qaʿnabī
  2. ʿAbd al-ʿAzīz / Ibn Muḥammad
  3. Mūsá b. Ibrāhīm
  4. Salamah b. al-Akwaʿ

I said: Messenger of Allah, I am a man who goes out hunting; may I pray in a single shirt? He replied: Yes, but fasten it even if it should be with a thorn.

Grades by grader

al-AlbaniGoodin صحيح أبي داود, p. 632fawazahmed0, hadithunlocked, sunnah.com
Muhammad Muhyi al-Din Abd al-HamidHasanfawazahmed0
Shuayb al-ArnautGood Chainin تخريج سنن أبي داود, p. 632fawazahmed0, hadithunlocked
Zubair Ali ZaiIsnaad Hasanfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • al-Bukhari

    في إسناد هذا الحديث نظر

    machine translationThere is some doubt (naẓar) about the chain of this hadith.

    in سنن أبي داود, p. 629
  • al-Bukhari

    في إسناده نظر

    machine translationThere is some question (naẓar) about its chain.

    in سنن أبي داود, p. 629
  • Ibn al-Qaṭṭān

    مضمون ما ذكره أنه منقطع

    machine translationThe gist of what he mentioned is that it is broken (munqaṭiʿ).

    in سنن أبي داود, p. 629
  • Badr al-Dīn al-ʿAynī

    اختلف في موسى بن محمد هو التيمي أو المخزومي وكلاهما ضعيف

    machine translationThere is disagreement about Mūsā b. Muḥammad, whether he is al-Taymī or al-Makhzūmī, and both are weak (ḍaʿīf).

    in سنن أبي داود, p. 629
Show 1 more
  • Ibn Ḥajar al-ʿAsqalānī

    في إسناده نظر

    machine translationThere is some question (naẓar) about its chain.

    in سنن أبي داود, p. 629

Same hadith, other wordings

  • Misykatul Mashabih 760عَن سَلمَة بن الْأَكْوَع قَالَ: قُلْتُ: يَا رَسُولَ اللَّهِ إِنِّي رَجُلٌ أَصِيدُ أَفَأُصَلِّي فِي الْقَمِيصِ الْوَاحِدِ؟ قَالَ: نَعَمْ وَازْرُرْهُ وَلَوْ بِشَوْكَةٍ ". رَوَاهُ أَبُو دَاوُدَ وَرَوَى النَّسَائِيّ نَحوه

Other narrations of this report

Narrators

  1. present at the Pledge of Riḍwānd. 64 AH or 74 AH; Ibn Saʿd said: at the end of the caliphate of Muʿāwiyah b. Abī Sufyān
    سَلَمَةُ بْنُ عَمْرِو بْنِ الْأَكْوَعِ الْأَسْلَمِيُّشهد بيعة الرضوان
    عن
  2. acceptable (maqbūl)
    مُوسَى بْنِ إِبْرَاهِيمَمقبول
    عن
  3. Truthful (ṣadūq); he used to narrate from the books of others and would make mistakes.d. 182 AH, or 186 AH, or 187 AH, or 189 AH
    عَبْدُ الْعَزِيزِ ، يَعْنِي ابْنَ مُحَمَّدٍصدوق ، كان يحدث من كتب غيره فيخطئ
    حدثنا
  4. trustworthy (thiqah), devout (ʿābid)d. 220 AH, or 221 AH
    الْقَعْنَبِيُّثقة عابد
    حدثنا
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
    أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
ʿAwn al-Maʿbūd (Ashraf)

Read them on Hadith Unlocked

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