Sunan Abi Dawud 520

Translation

I came to the prophet ﷺ at Mecca; he was sitting in a tent made of leather. Then Bilal came out and called to prayer. I looked at his mouth following him this side and that side (i.e., right and left). Later at his Messenger of Allah ﷺ came out clad in a red suit, i.e, wearing the sheets of the Yemen, of the Qatri design. The version narrated by Musa has the word; “I saw Bilal going towards al-Abtah”. He then made a call to prayer. When he reached the words “ come to prayer, come to salvation”. He turned his neck right and left, respectively; he did not turn himself (with his whole body). He then entered (his house) and came out with a lancet. The narrator then reported the rest of the tradition.

Notes

• وَسَاقَ حَدِيثَهُ

Grades by grader

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• Ibn al-Qaṭṭān

  فإن كان هذا الكلام منه تضعيفا وهو الظن فاعلم أن علته هي أن عبد الرحمن المذكور وأباه وجده كلهم لا تعرف له حال

  machine translationIf this statement of his is a declaration of weakness, as is my assumption, then know that its defect is that the aforementioned ʿAbd al-Raḥmān, his father and his grandfather are all of unknown condition. Report a problem

  in سنن أبي داود, p. 517
• أبو علي الطوسي كردوش

  حسن صحيح قال مغلطاي وليس هذا منه تصحيحا لحديث حجاج إنما أراد تصحيح حديث أبي جحيفة في نفس الأمر وكذلك هو صحيح الأصل

  machine translationGood and sound (ḥasan ṣaḥīḥ). Mughulṭāy said: This is not a declaration of soundness for the ḥadīth of Ḥajjāj; rather he meant to declare sound the ḥadīth of Abū Juḥayfah in itself, and likewise it is sound in its origin. Report a problem

  in سنن أبي داود, p. 517
• Ishbīlī

  لما ذكر الإشبيلي حديثا بهذا الإسناد من عند أبي أحمد أتبعه بقوله حديث أبي داود والترمذي أصح

  machine translationWhen al-Ishbīlī mentioned a hadith with this chain of transmission from Abū Aḥmad, he followed it with his statement: The hadith of Abū Dāwūd and al-Tirmidhī is more authentic. Report a problem

  in سنن أبي داود, p. 517
• Shuayb al-Arnaut

  [روي بإسنادين] الأول: فيه قيس بن الربيع، وفيه كلام من جهة حفظه. وفي ثبوت قوله: ((ولم يستدر)) خلاف. والثاني: صحيح.

  in تخريج سنن أبي داود, p. 520

Same hadith, other wordings

• Bulughul Maram 182وَلِأَبِي دَاوُدَ: { لَوَى عُنُقَهُ, لَمَّا بَلَغَ "حَيَّ عَلَى اَلصَّلَاةِ " يَمِينًا وَشِمَالاً وَلَمْ يَسْتَدِرْ }.

Other narrations of this report

Sahih al-Bukhari 973Sunan Ibn Majah 1306al-Mu'jam al-Saghir 695

Narrators

1. 1
   Wahb b. ʿAbdullāh al-Suwāʾī

   well-known Companiond. 74 AH
   وَهْبُ بْنُ عَبْدِ اللهِ السُّوَائِيُّصحابي معروف
   عن
2. 2
   ʿAwn b. Abī Juḥayfah

   trustworthy (thiqah)d. 116 AH, khalīfah said: died at the end of Khālid's governorship over Iraq.
   عَوْنِ بْنِ أَبِي جُحَيْفَةَثقة
   عن
3. 3
   Sufyān al-Thawrī

   trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AH
   سُفْيَانَثقة حافظ , فقيه عابد ، إمام حجة
   عن
4. 4
   Wakīʿ b. al-Jarrāḥ

   Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AH
   وَكِيعٌثقة حافظ عابد
   حدثنا
5. 5
   Muḥammad b. Sulaymān al-Anbārī

   truthful (ṣadūq)d. 234 AH
   مُحَمَّدُ بْنُ سُلَيْمَانَ الْأَنْبَارِيُّصدوق
   حدثنا
6. 6
   Abū Dāwūd al-Sijistānī

   Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
   أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.