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Sunan Abi Dawud 4854

If a person gets up from his seat then returns

Show the chain

حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى الرَّازِيُّ حَدَّثَنَا مُبَشِّرٌ الْحَلَبِيُّ عَنْ تَمَّامِ بْنِ نَجِيحٍ عَنْ كَعْبٍ الإِيَادِيِّ قَالَ

كُنْتُ أَخْتَلِفُ إِلَى أَبِي الدَّرْدَاءِ فَقَالَ أَبُو الدَّرْدَاءِ كَانَ رَسُولُ اللَّهِ ﷺ إِذَا جَلَسَ وَجَلَسْنَا حَوْلَهُ فَقَامَ فَأَرَادَ الرُّجُوعَ نَزَعَ نَعْلَيْهِ أَوْ بَعْضَ مَا يَكُونُ عَلَيْهِ فَيَعْرِفُ ذَلِكَ أَصْحَابُهُ فَيَثْبُتُونَ

Translation

Chain of narrators
  1. Ibrāhīm b. Mūsá al-Rāzī
  2. Mubashhir al-Ḥalabī
  3. Tammām b. Najīḥ
  4. Kaʿb al-Iyādī

The Messenger of Allah ﷺ would sit and we would also sit around him. If he got up intending to return, he would take off his sandals or something he was wearing, and his Companions recognising his purpose (that he would return) would stay where they were.

Grades by grader

al-AlbaniWeakfawazahmed0, hadithunlocked, sunnah.com
Muhammad Muhyi al-Din Abd al-HamidDaiffawazahmed0
Shuayb al-ArnautDaiffawazahmed0
Zubair Ali ZaiDaiffawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Bazzār

    وهذا الحديث لا نعلمه يروى عن رسول الله صلى الله عليه وسلم إلا من هذا الوجه بهذا الإسناد وتمام بن نجيح رجل من أهل الشام حدث عنه مبشر وبقية بن الوليد وكعب بن ذهل حدث عنه غير تمام وهذا الحديث لا يحفظ عن رسول الله صلى الله عليه وسلم إلا من هذا الوجه فلذلك كتبناه لأن تماما وكعبا ليسا بالقويين في الحديث

    machine translationWe do not know this hadith to be narrated from the Messenger of Allah ﷺ except through this route with this chain. Tammām b. Najīḥ is a man from the people of Syria; Mubashshir and Baqiyyah b. al-Walīd narrated from him. Kaʿb b. Dhuhl: someone other than Tammām narrated from him. This hadith is not known from the Messenger of Allah ﷺ except through this route, and for that reason we have written it down, because Tammām and Kaʿb are not strong (qawī) in hadith.

    in سنن أبي داود, p. 4839
  • ʿAbd al-ʿAẓīm al-Mudhirī

    في إسناده تمام بن نجيح الأسدي قال يحيى بن معين ثقة وقال ابن عدي غير ثقة وعامة ما يرويه لا يتابعه الثقات عليه وقال أبو حاتم الرازي منكر الحديث ذاهب وقال ابن حبان منكر الحديث جدا يروي أشياء موضوعة من الثقات كأنه المتعمد لها وانتقد عليه أحاديث هذا من جملتها

    in سنن أبي داود, p. 4839

Other narrations of this report

Narrators

  1. Eminent Companion (ṣaḥābī jalīl)d. 32 AH, also said: after Ṣiffīn, the correct view is that he died in ʿUthmān's caliphate
    أَبُو الدَّرْدَاءِصحابي جليل
    فقال
  2. He has some leniency (layyin)
    كَعْبٍ الْإِيَادِيِّفيه لين
    عن
  3. weak (ḍaʿīf)d. between 141 and 150 AH
    تَمَّامِ بْنِ نَجِيحٍضعيف
    عن
  4. truthful (ṣadūq)d. 200 AH
    مُبَشِّرٌ الْحَلَبِيُّصدوق
    نا
  5. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 219 AH, or 220-odd AH
    إِبْرَاهِيمُ بْنُ مُوسَى الرَّازِيُّثقة حافظ
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
    أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
ʿAwn al-Maʿbūd (Ashraf)

Read them on Hadith Unlocked

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