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Sunan Abi Dawud 4382

Testing by means of beating

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حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ نَجْدَةَ حَدَّثَنَا بَقِيَّةُ حَدَّثَنَا صَفْوَانُ حَدَّثَنَا أَزْهَرُ بْنُ عَبْدِ اللَّهِ الْحَرَازِيُّ

أَنَّ قَوْمًا مِنَ الْكَلاَعِيِّينَ سُرِقَ لَهُمْ مَتَاعٌ فَاتَّهَمُوا أُنَاسًا مِنَ الْحَاكَةِ فَأَتَوُا النُّعْمَانَ بْنَ بَشِيرٍ صَاحِبَ النَّبِيِّ ﷺ فَحَبَسَهُمْ أَيَّامًا ثُمَّ خَلَّى سَبِيلَهُمْ فَأَتَوُا النُّعْمَانَ فَقَالُوا خَلَّيْتَ سَبِيلَهُمْ بِغَيْرِ ضَرْبٍ وَلاَ امْتِحَانٍ فَقَالَ النُّعْمَانُ مَا شِئْتُمْ إِنْ شِئْتُمْ أَنْ أَضْرِبَهُمْ فَإِنْ خَرَجَ مَتَاعُكُمْ فَذَاكَ وَإِلاَّ أَخَذْتُ مِنْ ظُهُورِكُمْ مِثْلَ مَا أَخَذْتُ مِنْ ظُهُورِهِمْ فَقَالُوا هَذَا حُكْمُكَ فَقَالَ هَذَا حُكْمُ اللَّهِ وَحُكْمُ رَسُولِهِ ﷺ

Translation

Chain of narrators
  1. ʿAbd al-Wahhāb b. Najdah
  2. Baqiyyah
  3. Ṣafwān
  4. Azhar b. ʿAbdullāh al-Ḥarāzī

Some goods of the people of Kila' were stolen. They accused some men of the weavers (of theft). They came to an-Nu'man ibn Bashir, the companion of the Prophet ﷺ. He confined them for some days and then set them free. They came to an-Nu'man and said: You have set them free without beating and investigation. An-Nu'man said: What do you want? You want me to beat them. If your goods are found with them, then it is all right; otherwise, I shall take (retaliation) from your back as I have taken from their backs. They asked: Is this your decision? He said: This is the decision of Allah and His Apostle ﷺ. Abu Dawud said: By this statement he frightened them ; that is, beating is not necessary except after acknowledgement.

Notes

  • قَالَ أَبُو دَاوُدَ إِنَّمَا أَرْهَبَهُمْ بِهَذَا الْقَوْلِ أَىْ لاَ يَجِبُ الضَّرْبُ إِلاَّ بَعْدَ الاِعْتِرَافِ

Grades by grader

al-AlbaniGoodin صحيح أبي داود, p. 4382fawazahmed0, hadithunlocked, sunnah.com
Muhammad Muhyi al-Din Abd al-HamidHasanfawazahmed0
Shuayb al-ArnautWeak Chainin تخريج سنن أبي داود, p. 4382hadithunlocked
Zubair Ali ZaiDaiffawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

Other narrations of this report

Narrators

  1. He and his parents had companionship with the Prophet (ṣuḥbah)d. 60 AH, or: 64 AH, or: 65 AH, or: 66 AH
    النُّعْمَان بْن بَشِير الْأَنْصَارِيّله ولأبويه صحبة
    نا
  2. truthful (ṣadūq), they criticized him for Naṣb
    أَزْهَرُ بْنُ عَبْدِ اللهِ الْحَرَازِيُّصدوق، تكلموا فيه للنصب
    نا
  3. trustworthy (thiqah)d. 155 AH, or 158 AH, from Baqiyyah: 148 AH, and it is a mistake
    صَفْوَانُثقة
    نا
  4. truthful (ṣadūq), frequently practises concealment (tadlīs) from weak narratorsd. Ibn Saʿd said, and more than one: died (197) AH, Isḥāq b. Ibrāhīm b. al-ʿAlāʾ said: 198 AH; Abū Sulaymān b. Zabr said: 199 AH; Ibn Ḥibbān said: 190 AH
    بَقِيَّةُصدوق ، كثير التدليس عن الضعفاء
    نا
  5. trustworthy (thiqah)d. 232 AH
    عَبْدُ الْوَهَّابِ بْنُ نَجْدَةَثقة
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
    أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

ʿAwn al-Maʿbūd (Ashraf)
ʿAwn al-Maʿbūd (Ashraf)

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