MajelisNoteDalilدليل

Sunan Abi Dawud 3859

Regarding the site treated when cupping

Show the chain

حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ وَكَثِيرُ بْنُ عُبَيْدٍ قَالاَ حَدَّثَنَا الْوَلِيدُ عَنِ ابْنِ ثَوْبَانَ عَنْ أَبِيهِ عَنْ أَبِي كَبْشَةَ الأَنْمَارِيِّ قَالَ كَثِيرٌ إِنَّهُ حَدَّثَهُ أَنَّ النَّبِيَّ ﷺ

كَانَ يَحْتَجِمُ عَلَى هَامَتِهِ وَبَيْنَ كَتِفَيْهِ وَهُوَ يَقُولُ مَنْ أَهْرَاقَ مِنْ هَذِهِ الدِّمَاءِ فَلاَ يَضُرُّهُ أَنْ لاَ يَتَدَاوَى بِشَىْءٍ لِشَىْءٍ

Translation

Chain of narrators
  1. ʿAbd al-Raḥman b. Ibrāhīm al-Dimashqī and Kathīr b. ʿUbayd
  2. al-Walīd
  3. Ibn Thawbān
  4. his father
  5. Abū Kabshah al-Anmārī
  6. Kathīr Innah
  7. al-Nabī ﷺ

The Messenger of Allah ﷺ used to have himself cupped on the top of his head and between his shoulders, and that he used to say: If anyone pours out any of his blood, he will not suffer if he applies no medical treatment for anything.

Grades by grader

al-AlbaniSoundin صحيح أبي داود, p. 3859fawazahmed0, hadithunlocked, sunnah.com
Muhammad Muhyi al-Din Abd al-HamidSahihfawazahmed0
Shuayb al-ArnautWeak Chainin تخريج سنن أبي داود, p. 3859fawazahmed0, hadithunlocked
Zubair Ali ZaiDaiffawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • ʿAbd al-ʿAẓīm al-Mudhirī

    في إسناده عبد الرحمن بن ثابت بن ثوبان وكان رجلا صالحا أثنى عليه غير واحد وتكلم فيه غير واحد

    in سنن أبي داود, p. 3854

Same hadith, other wordings

  • Misykatul Mashabih 4542وَعَن أبي كَبْشَة الْأَنْمَارِيِّ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يحتجم على هامته وَبَين كفيه وَهُوَ يَقُولُ: «مَنْ أَهْرَاقَ مِنْ هَذِهِ الدِّمَاءِ فَلَا يَضُرُّهُ أَنْ لَا يَتَدَاوَى بِشَيْءٍ لِشَيْءٍ». رَوَ

Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)d. between 61 AH and 70 AH
    أَبُو كَبْشَةَ الْمَذْحِجِيُّصحابي
    عن
  2. trustworthy (thiqah)d. between 121 and 130 AH
    أَبِيهِثقة
    عن
  3. truthful (ṣadūq), makes mistakes, and accused of Qadarism (qadar), and his memory changed at the end of his lifed. 165 AH
    ابْنِ ثَوْبَانَصدوق يخطئ ، ورمي بالقدر ، وتغير بآخره
    عن
  4. Trustworthy (thiqah), but he very often practiced concealment (tadlīs) and levelling (taswiyah).d. 194, or 195 AH, or 196 AH
    الْوَلِيدُثقة ، لكنه كثير التدليس والتسوية
    نا
  5. trustworthy (thiqah)d. 250 AH, also said: 247 AH, also said: 255 AH
    وَكَثِيرُ بْنُ عُبَيْدٍثقة
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
    أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
ʿAwn al-Maʿbūd (Ashraf)

Read them on Hadith Unlocked

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