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Sunan Abi Dawud 3374

Regarding Selling Crops Years In Advance

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حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ وَيَحْيَى بْنُ مَعِينٍ قَالاَ حَدَّثَنَا سُفْيَانُ عَنْ حُمَيْدٍ الأَعْرَجِ عَنْ سُلَيْمَانَ بْنِ عَتِيقٍ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ أَنَّ النَّبِيَّ ﷺ

نَهَى عَنْ بَيْعِ السِّنِينَ وَوَضَعَ الْجَوَائِحَ

Translation

Chain of narrators
  1. Aḥmad b. Ḥanbal and Yaḥyá b. Maʿīn
  2. Sufyān
  3. Ḥumayd al-Aʿraj
  4. Sulaymān b. ʿAtīq
  5. Jābir b. ʿAbdullāh
  6. al-Nabī ﷺ

The Prophet ﷺ forbade selling fruits years ahead, and commanded that unforeseen loss be remitted in respect of what is affected by blight. Abu Dawud said: The attribution of the tradition regarding the effect of blight is one-third of the produce to the Prophet ﷺ is not correct. This is the opinion of the people of Medina.

Notes

  • قَالَ أَبُو دَاوُدَ لَمْ يَصِحَّ عَنِ النَّبِيِّ ﷺ فِي الثُّلُثِ شَىْءٌ وَهُوَ رَأْىُ أَهْلِ الْمَدِينَةِ

Grades by grader

al-AlbaniSoundfawazahmed0, hadithunlocked, sunnah.com
Muhammad Muhyi al-Din Abd al-HamidSahihfawazahmed0
QurṭubīSoundin سنن أبي داود, p. 3372hadithunlocked
Shuayb al-ArnautSahihfawazahmed0
Zubair Ali ZaiSahih Muslim (1554 After 1555)fawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Shafiʿī

    لم يثبت عندي أن رسول الله صلى الله عليه أمر بوضع الجوائح

    machine translationIt has not been established with me that the Messenger of Allah ﷺ ordered the remission of losses from blights (waḍʿ al-jawāʾiḥ).

    in سنن أبي داود, p. 3372
  • al-Albani

    سكت عنه [وقد قال في رسالته لأهل مكة كل ما سكت عنه فهو صالح]

    machine translationHe (Abū Dāwūd) remained silent about it [and he said in his letter to the people of Mecca: everything I have remained silent about is acceptable (ṣāliḥ)].

    in صحيح سنن أبي داود, p. 3374

Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    عن
  2. truthful (ṣadūq)d. between 101 and 110 AH
    سُلَيْمَانَ بْنِ عَتِيقٍصدوق
    عن
  3. There is nothing wrong with him (laysa bihi baʾs).d. 130 AH, or after it.
    حُمَيْدٍ الْأَعْرَجِليس به بأس.
    عن
  4. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    نا
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أَحْمَدُ بْنُ حَنْبَلٍثقة حافظ فقيه حجة
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
    أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

شرح مشكل الآثار
شرح مشكل الآثار
ʿAwn al-Maʿbūd (Ashraf)

Read them on Hadith Unlocked

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