Sunan Abi Dawud 3374
Regarding Selling Crops Years In Advance
Show the chain
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ وَيَحْيَى بْنُ مَعِينٍ قَالاَ حَدَّثَنَا سُفْيَانُ عَنْ حُمَيْدٍ الأَعْرَجِ عَنْ سُلَيْمَانَ بْنِ عَتِيقٍ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ أَنَّ النَّبِيَّ ﷺ
نَهَى عَنْ بَيْعِ السِّنِينَ وَوَضَعَ الْجَوَائِحَ
Translation
Chain of narrators
- Aḥmad b. Ḥanbal and Yaḥyá b. Maʿīn
- Sufyān
- Ḥumayd al-Aʿraj
- Sulaymān b. ʿAtīq
- Jābir b. ʿAbdullāh
- al-Nabī ﷺ
The Prophet ﷺ forbade selling fruits years ahead, and commanded that unforeseen loss be remitted in respect of what is affected by blight. Abu Dawud said: The attribution of the tradition regarding the effect of blight is one-third of the produce to the Prophet ﷺ is not correct. This is the opinion of the people of Medina.
Notes
قَالَ أَبُو دَاوُدَ لَمْ يَصِحَّ عَنِ النَّبِيِّ ﷺ فِي الثُّلُثِ شَىْءٌ وَهُوَ رَأْىُ أَهْلِ الْمَدِينَةِ
Grades by grader
| al-Albani | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Muhyi al-Din Abd al-Hamid | Sahih | fawazahmed0 |
| Qurṭubī | Soundin سنن أبي داود, p. 3372 | hadithunlocked |
| Shuayb al-Arnaut | Sahih | fawazahmed0 |
| Zubair Ali Zai | Sahih Muslim (1554 After 1555) | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Shafiʿī
لم يثبت عندي أن رسول الله صلى الله عليه أمر بوضع الجوائح
machine translationIt has not been established with me that the Messenger of Allah ﷺ ordered the remission of losses from blights (waḍʿ al-jawāʾiḥ).
in سنن أبي داود, p. 3372 - al-Albani
سكت عنه [وقد قال في رسالته لأهل مكة كل ما سكت عنه فهو صالح]
machine translationHe (Abū Dāwūd) remained silent about it [and he said in his letter to the people of Mecca: everything I have remained silent about is acceptable (ṣāliḥ)].
in صحيح سنن أبي داود, p. 3374
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيعن
- truthful (ṣadūq)d. between 101 and 110 AHسُلَيْمَانَ بْنِ عَتِيقٍصدوقعن
- There is nothing wrong with him (laysa bihi baʾs).d. 130 AH, or after it.حُمَيْدٍ الْأَعْرَجِليس به بأس.عن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأَحْمَدُ بْنُ حَنْبَلٍثقة حافظ فقيه حجةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
شرح مشكل الآثار
شرح مشكل الآثار
ʿAwn al-Maʿbūd (Ashraf)
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