Sunan Abi Dawud 3274
An Oath To Sever Ties Of Kinship
Show the chain
حَدَّثَنَا الْمُنْذِرُ بْنُ الْوَلِيدِ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بَكْرٍ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ الأَخْنَسِ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ
لاَ نَذْرَ وَلاَ يَمِينَ فِيمَا لاَ يَمْلِكُ ابْنُ آدَمَ وَلاَ فِي مَعْصِيَةِ اللَّهِ وَلاَ فِي قَطِيعَةِ رَحِمٍ وَمَنْ حَلَفَ عَلَى يَمِينٍ فَرَأَى غَيْرَهَا خَيْرًا مِنْهَا فَلْيَدَعْهَا وَلْيَأْتِ الَّذِي هُوَ خَيْرٌ فَإِنَّ تَرْكَهَا كَفَّارَتُهَا
Translation
Chain of narrators
- al-Mundhir b. al-Walīd
- ʿAbdullāh b. Bakr
- ʿUbaydullāh b. al-Akhnas
- ʿAmr b. Shuʿayb
- his father
- his father
- Rasūl Allāh ﷺ
The Messenger of Allah ﷺ said: An oath or a vow about something over which a human being has no control, and to disobey Allah, and to break ties of relationship is not binding. If anyone takes an oath and then considers something else better than it, he should give it up, and do what is better, for leaving it is its atonement. Abu Dawud said: All sound traditions from the Prophet ﷺ say: "He should make atonement for his oath," except those versions which are not reliable. Abu Dawud said: I said to Ahmad: Yahya b. Sa'id (al-Qattan) has transmitted this tradition from Yahya b. 'Ubaid Allah. He (Ahmad b. Hanbal) said: But he gave it up after that, and he was competent for doing it. Ahmad said: His (Yahya b. 'Ubaid Allah's) tradition are munkar (rejected) and his father is not known.
Notes
قَالَ أَبُو دَاوُدَ الأَحَادِيثُ كُلُّهَا عَنِ النَّبِيِّ ﷺ وَلْيُكَفِّرْ عَنْ يَمِينِهِ إِلاَّ فِيمَا لاَ يُعْبَأُ بِهِ قَالَ أَبُو دَاوُدَ قُلْتُ لأَحْمَدَ رَوَى يَحْيَى بْنُ سَعِيدٍ عَنْ يَحْيَى بْنِ عُبَيْدِ اللَّهِ فَقَالَ تَرَكَهُ بَعْدَ ذَلِكَ وَكَانَ أَهْلاً لِذَلِكَ قَالَ أَحْمَدُ أَحَادِيثُهُ مَنَاكِيرُ وَأَبُوهُ لاَ يُعْرَفُ
Grades by grader
| Muhammad Muhyi al-Din Abd al-Hamid | Munkar | fawazahmed0 |
|---|---|---|
| Shuayb al-Arnaut | Good Chainin تخريج سنن أبي داود, p. 3274 | hadithunlocked |
| Zubair Ali Zai | Hasan | fawazahmed0 |
| al-Albani | Daif | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه عمرو بن شعيب واختلف عنه فرواه ابن جريج عن عمرو بن شعيب عن طاؤوس عن معاذ قاله عبد المجيد بن عبد العزيز بن أبي رواد عن ابن جريج وخالفه عامر الأحول ومطر الوراق وغيرهما رووه عن عمرو بن شعيب عن أبيه عن جده وهو الصواب
machine translationʿAmr b. Shuʿayb narrates it, and there is disagreement about it from him. Ibn Jurayj narrated it from ʿAmr b. Shuʿayb, from Ṭāwūs, from Muʿādh; this was said by ʿAbd al-Majīd b. ʿAbd al-ʿAzīz b. Abī Rawwād from Ibn Jurayj. ʿĀmir al-Aḥwal, Maṭar al-Warrāq and others contradicted him: they narrated it from ʿAmr b. Shuʿayb, from his father, from his grandfather, and that is the correct version.
in سنن أبي داود, p. 3321 - Abū Daʾūd
أشار إلى ضعفه
in سنن أبي داود, p. 3321 - Badr al-Dīn al-ʿAynī
حديث عبد الله بن عمرو حديث حسن صحيح وهو أحسن شيء روي في هذا الباب
machine translationThe ḥadīth of ʿAbdullāh b. ʿAmr is a good and sound (ḥasan ṣaḥīḥ) ḥadīth, and it is the best thing narrated on this topic.
in سنن أبي داود, p. 3321 - العظيم آبادي محمد بن علي
فيه إسقاط الكفارة ولا عبرة به ولا يحتج بمثله
in سنن أبي داود, p. 3321
Show 5 more
- Ibn Ḥajar al-ʿAsqalānī
رواته لا بأس بهم لكن اختلف في سنده على عمرو
in سنن أبي داود, p. 3321 - Dāraquṭnī
رواه عمرو بن شعيب عن سعيد بن المسيب عن عمر واختلف عن عمرو فرواه مطرف بن طريف وحبيب المعلم عن عمرو بن شعيب عن سعيد بن المسيب عن عمر وعند عمرو بن شعيب فيه إسناد آخر عن أبيه عن جده عن النبي صلى الله عليه وسلم يرويه المثنى بن الصباح وغيره ويشبه أن يكونا صحيحين
machine translationʿAmr b. Shuʿayb narrated it from Saʿīd b. al-Musayyab from ʿUmar. There is disagreement about ʿAmr: Muṭarrif b. Ṭarīf and Ḥabīb al-Muʿallim narrated it from ʿAmr b. Shuʿayb from Saʿīd b. al-Musayyab from ʿUmar. ʿAmr b. Shuʿayb also has another chain for it, from his father from his grandfather from the Prophet ﷺ, which al-Muthannā b. al-Ṣabbāḥ and others narrate. It seems that both are sound (ṣaḥīḥ).
in سنن أبي داود, p. 3321 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
لم يثبت
machine translationIt is not established (lam yathbut).
in سنن أبي داود, p. 3321 - al-Albani
حسن إلا قوله: "ومن حلف ...."فهو منكر
in ضعيف سنن أبي داود, p. 3274 - al-Albani
حسن إلا قوله: "ومن حلف ...."فهو منكر
in صحيح أبي داود, p. 3274
Other narrations of this report
Musnad Ahmad 16389al-Mu'jam al-Kabir (al-Tabarani) 1332al-Mu'jam al-Kabir (al-Tabarani) 1334al-Mu'jam al-Kabir (al-Tabarani) 16573Musnad Abi Ya'la 1535
Narrators
- One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AHعَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاءعن
- Truthful (ṣadūq); his hearing from his grandfather is established (thābit)d. between 81 and 90 AHأَبِيهِصدوق ، ثبت سماعه من جدهعن
- truthful (ṣadūq)d. 118 AHعَمْرِو بْنِ شُعَيْبٍصدوقعن
- truthful (ṣadūq)d. between 141 AH and 150 AHعُبَيْدُ اللهِ بْنُ الْأَخْنَسِصدوقحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 207 AH, or 208 AHعَبْدُ اللهِ بْنُ بَكْرٍثقة حافظنا
- trustworthy (thiqah)d. between 241 and 250 AHالْمُنْذِرُ بْنُ الْوَلِيدِثقةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
ʿAwn al-Maʿbūd (Ashraf)
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