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Sunan Abi Dawud 3134

Should The Martyr Be Washed

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حَدَّثَنَا زِيَادُ بْنُ أَيُّوبَ وَعِيسَى بْنُ يُونُسَ قَالاَ حَدَّثَنَا عَلِيُّ بْنُ عَاصِمٍ عَنْ عَطَاءِ بْنِ السَّائِبِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ قَالَ

أَمَرَ رَسُولُ اللَّهِ ﷺ بِقَتْلَى أُحُدٍ أَنْ يُنْزَعَ عَنْهُمُ الْحَدِيدُ وَالْجُلُودُ وَأَنْ يُدْفَنُوا بِدِمَائِهِمْ وَثِيَابِهِمْ

Translation

Chain of narrators
  1. Ziyād b. Ayyūb and ʿĪsá b. Yūnus
  2. ʿAlī b. ʿĀṣim
  3. ʿAṭāʾ b. al-Sāʾib
  4. Saʿīd b. Jubayr
  5. Ibn ʿAbbās

The Messenger of Allah ﷺ commanded to remove weapons and skins from the martyrs of Uhud, and that they should be buried with their blood and clothes.

Grades by grader

al-AlbaniWeakin ضعيف سنن أبي داود, p. 3134fawazahmed0, hadithunlocked, sunnah.com
Muhammad Muhyi al-Din Abd al-HamidDaiffawazahmed0
Zubair Ali ZaiDaiffawazahmed0
ابن الملقنWeakin سنن أبي داود, p. 3132hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Ḥajar al-ʿAsqalānī

    وفي إسنادهما ضعف لأنه من رواية عطاء بن السائب عن سعيد بن جبير عنه وهو مما حدث به عطاء بعد الاختلاط

    machine translationThere is weakness (ḍaʿf) in the chain of both of them, because it is from the narration of ʿAṭāʾ b. al-Sāʾib, from Saʿīd b. Jubayr, from him, and it is among what ʿAṭāʾ narrated after his confusion (ikhtilāṭ).

    in سنن أبي داود, p. 3132
  • ʿAbd al-ʿAẓīm al-Mudhirī

    في إسناده علي بن عاصم الواسطي وقد تكلم فيه جماعة وعطاء بن السائب وفيه مقال

    in سنن أبي داود, p. 3132
  • Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī

    أعله بعطاء

    machine translationHe declared it defective (aʿallahu) because of ʿAṭāʾ.

    in سنن أبي داود, p. 3132

Same hadith, other wordings

  • Misykatul Mashabih 1643وَعَنِ ابْنِ عَبَّاسٍ قَالَ: أَمَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِقَتْلَى أُحُدٍ أَنْ ينْزع عَنْهُم الْحَدِيدُ وَالْجُلُودُ وَأَنْ يُدْفَنُوا بِدِمَائِهِمْ وَثِيَابِهِمْ. رَوَاهُ أَبُو دَاوُدَ وَابْنُ مَاجَهْ

Other narrations of this report

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh); his narration from ʿĀʾishah, Abū Mūsā and the like is mursald. 95 AH, from al-Fallās: 94 AH
    سَعِيدِ بْنِ جُبَيْرٍثقة ثبت فقيه ، وروايته عن عائشة وأبي موسى ونحوهما مرسلة
    عن
  3. Truthful (ṣadūq), became confused (ikhtalaṭa)d. 133 AH, or 134 AH, or 136 AH, or 137 AH
    عَطَاءِ بْنِ السَّائِبِصدوق اختلط
    عن
  4. truthful (ṣadūq), makes mistakes and persists [in them], and accused of Shīʿism (tashayyuʿ)d. 201 AH
    عَلِيُّ بْنُ عَاصِمٍصدوق ، يخطئ ويصر ، ورمي بالتشيع
    نا
  5. truthful (ṣadūq)
    وَعِيسَى بْنُ يُونُسَصدوق
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
    أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
ʿAwn al-Maʿbūd (Ashraf)

Read them on Hadith Unlocked

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