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Sunan Abi Dawud 310

Intercourse Of A Husband With A Woman In A State Of Istihadah

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حَدَّثَنَا أَحْمَدُ بْنُ أَبِي سُرَيْجٍ الرَّازِيُّ أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْجَهْمِ حَدَّثَنَا عَمْرُو بْنُ أَبِي قَيْسٍ عَنْ عَاصِمٍ عَنْ عِكْرِمَةَ عَنْ حَمْنَةَ بِنْتِ جَحْشٍ

أَنَّهَا كَانَتْ مُسْتَحَاضَةً وَكَانَ زَوْجُهَا يُجَامِعُهَا

Translation

Chain of narrators
  1. Aḥmad b. Abū Surayj al-Rāzī
  2. ʿAbdullāh b. al-Jahm
  3. ʿAmr b. Abū Qays
  4. ʿĀṣim
  5. ʿIkrimah
  6. Ḥamnah Bint Jaḥsh

'Ikrimah reported Hamnah daughter of Jahsh as saying that her husband would have intercourse with her during the period she had a flow of blood.

Grades by grader

al-AlbaniGoodin صحيح سنن أبي داود, p. 310fawazahmed0, hadithunlocked, sunnah.com
Muhammad Muhyi al-Din Abd al-HamidHasanfawazahmed0
Shuayb al-ArnautDaiffawazahmed0
Zubair Ali ZaiDaiffawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • ʿAbd al-ʿAẓīm al-Mudhirī

    في سماع عكرمة من أم حبيبة وحمنة نظر وليس فيها ما يدل على سماعه منهما

    machine translationThere is some doubt (naẓar) about ʿIkrimah's hearing from Umm Ḥabībah and Ḥamnah, and there is nothing in it that indicates he heard from either of them.

    in سنن أبي داود, p. 310
  • Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī

    إسناد حسن

    machine translationIts chain of transmission (isnād) is good (ḥasan).

    in سنن أبي داود, p. 310
  • Badr al-Dīn al-ʿAynī

    سند جيد

    machine translationA good (jayyid) chain.

    in سنن أبي داود, p. 310
  • الحافظ ركن الدين

    في سماع عكرمة عن أم حبيبة وحمنة نظر

    machine translationThere is some doubt (naẓar) about ʿIkrimah's hearing from Umm Ḥabībah and Ḥamnah.

    in سنن أبي داود, p. 310
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  • Shuayb al-Arnaut

    [فيه] عمرو بن أبي قيس وعاصم -وهو ابن بهدلة- كلاهما له أوهام، وقد خالفهما أبو إسحاق الشيباني وأبو بشر جعفر بن إياس -وهما ثقتان- فروياه عن عكرمة: أن أم حبيبة بنت جحش

    machine translation[In it are] ʿAmr b. Abī Qays and ʿĀṣim, who is Ibn Bahdalah; both of them have errors (awhām). They were contradicted by Abū Isḥāq al-Shaybānī and Abū Bishr Jaʿfar b. Iyās, who are both trustworthy (thiqah), and they narrated it from ʿIkrimah: that Umm Ḥabībah bint Jaḥsh

    in تخريج سنن أبي داود, p. 310

Other narrations of this report

Narrators

  1. حَمْنَةُ بِنْتُ جَحْشٍ الْأَسَدِيَّةُلها صحبة
    عن
  2. Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. Truthful (ṣadūq) with some errors (awhām)d. 127 AH, or: 128 AH
    عَاصِمٍصدوق له أوهام
    عن
  4. Truthful (ṣadūq) with some errors (awhām)d. between 161 and 170 AH
    عَمْرُو بْنُ أَبِي قَيْسٍصدوق له أوهام
    نا
  5. truthful (ṣadūq)d. between 211 and 220 AH
    عَبْدُ اللهِ بْنُ الْجَهْمِصدوق
    نا
  6. trustworthy (thiqah), ḥāfiẓ, has unusual reports (gharāʾib)d. after 240 AH, or shortly after al-Bukhārī
    أَحْمَدُ بْنُ أَبِي سُرَيْجٍ الرَّازِيُّثقة حافظ ، له غرائب
    حدثنا
  7. Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
    أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

ʿAwn al-Maʿbūd (Ashraf)

Read them on Hadith Unlocked

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