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Sunan Abi Dawud 3016

What Has Been Related About The Ruling On The Land Of Khaibar

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حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ الْعِجْلِيُّ حَدَّثَنَا يَحْيَى يَعْنِي ابْنَ آدَمَ حَدَّثَنَا ابْنُ أَبِي زَائِدَةَ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ عَنِ الزُّهْرِيِّ وَعَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ وَبَعْضِ وَلَدِ مُحَمَّدِ بْنِ مَسْلَمَةَ قَالُوا

بَقِيَتْ بَقِيَّةٌ مِنْ أَهْلِ خَيْبَرَ تَحَصَّنُوا فَسَأَلُوا رَسُولَ اللَّهِ ﷺ أَنْ يَحْقِنَ دِمَاءَهُمْ وَيُسَيِّرَهُمْ فَفَعَلَ فَسَمِعَ بِذَلِكَ أَهْلُ فَدَكَ فَنَزَلُوا عَلَى مِثْلِ ذَلِكَ فَكَانَتْ لِرَسُولِ اللَّهِ ﷺ خَاصَّةً لأَنَّهُ لَمْ يُوجِفْ عَلَيْهَا بِخَيْلٍ وَلاَ رِكَابٍ

Translation

Chain of narrators
  1. Ḥusayn b. ʿAlī al-ʿIjlī
  2. Yaḥyá / Ibn Ādam
  3. Ibn Abū Zāʾidah
  4. Muḥammad b. Isḥāq
  5. al-Zuhrī and ʿAbd Allāh b. Abū Bakr Wabaʿḍ Walad Muḥammad b. Maslamah

Abdullah ibn AbuBakr and some children of Muhammad ibn Maslamah said: There remained some people of Khaybar and they confined themselves to the fortresses. They asked the Messenger of Allah ﷺ to protect their lives and let them go. He did so. The people of Fadak heard this; they also adopted a similar way. (Fadak) was, therefore, exclusively reserved for the Messenger of Allah ﷺ, for it was not captured by the expedition of cavalry and camelry.

Grades by grader

al-AlbaniWeak Chainin ضعيف أبي داود, p. 3016fawazahmed0, hadithunlocked, sunnah.com
Muhammad Muhyi al-Din Abd al-HamidDaif Isnaadfawazahmed0
Shuayb al-ArnautWeak Chainin تخريج سنن أبي داود, p. 3016fawazahmed0, hadithunlocked
Zubair Ali ZaiDaiffawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • ʿAbd al-ʿAẓīm al-Mudhirī

    مرسل

    machine translationMursal (a report in which a Successor omits the Companion and attributes it directly to the Prophet ﷺ)

    in سنن أبي داود, p. 3011

Narrators

  1. baʿḍ walad Muḥammad b. Maslamah
    بَعْضُ وَلَدِ مُحَمَّدِ بْنِ مَسْلَمَةَ
    عن
  2. Muḥammad b. Isḥāq
    Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    مُحَمَّدِ بْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
    عن
  3. Yaḥyā b. Zakariyyā b. Abī Zāʾidah
    trustworthy (thiqah), meticulous (mutqin)d. 183, also said 180 AH, also said: 182 AH, also said: 184 AH
    ابْنُ أَبِي زَائِدَةَثقة متقن
    نا
  4. Yaḥyá b. Ādam
    trustworthy (thiqah), a memorizer (ḥāfiẓ), virtuous (fāḍil)d. 203 AH
    يَحْيَى يَعْنِي ابْنَ آدَمَثقة حافظ فاضل
    نا
  5. Ḥusayn b. al-Aswad
    truthful (ṣadūq), makes many mistakesd. 254 AH
    حُسَيْنُ بْنُ عَلِيٍّ الْعِجْلِيُّصدوق ، يخطئ كثيرا
    حدثنا
  6. Abū Dāwūd al-Sijistānī
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
    أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

ʿAwn al-Maʿbūd (Ashraf)

Read them on Hadith Unlocked

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