Sunan Abi Dawud 3014
What Has Been Related About The Ruling On The Land Of Khaibar
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حَدَّثَنَا مُحَمَّدُ بْنُ مِسْكِينٍ الْيَمَامِيُّ حَدَّثَنَا يَحْيَى بْنُ حَسَّانَ حَدَّثَنَا سُلَيْمَانُ يَعْنِي ابْنَ بِلاَلٍ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنْ بُشَيْرِ بْنِ يَسَارٍ
أَنَّ رَسُولَ اللَّهِ ﷺ لَمَّا أَفَاءَ اللَّهُ عَلَيْهِ خَيْبَرَ قَسَمَهَا سِتَّةً وَثَلاَثِينَ سَهْمًا جَمْعًا فَعَزَلَ لِلْمُسْلِمِينَ الشَّطْرَ ثَمَانِيَةَ عَشَرَ سَهْمًا يَجْمَعُ كُلُّ سَهْمٍ مِائَةً النَّبِيُّ ﷺ مَعَهُمْ لَهُ سَهْمٌ كَسَهْمِ أَحَدِهِمْ وَعَزَلَ رَسُولُ اللَّهِ ﷺ ثَمَانِيَةَ عَشَرَ سَهْمًا وَهُوَ الشَّطْرُ لِنَوَائِبِهِ وَمَا يَنْزِلُ بِهِ مِنْ أَمْرِ الْمُسْلِمِينَ فَكَانَ ذَلِكَ الْوَطِيحَ وَالْكُتَيْبَةَ وَالسُّلاَلِمَ وَتَوَابِعَهَا فَلَمَّا صَارَتِ الأَمْوَالُ بِيَدِ النَّبِيِّ ﷺ وَالْمُسْلِمِينَ لَمْ يَكُنْ لَهُمْ عُمَّالٌ يَكْفُونَهُمْ عَمَلَهَا فَدَعَا رَسُولُ اللَّهِ ﷺ الْيَهُودَ فَعَامَلَهُمْ
Translation
Chain of narrators
- Muḥammad b. Miskīn al-Yamāmī
- Yaḥyá b. Ḥassān
- Sulaymān / Ibn Bilāl
- Yaḥyá b. Saʿīd
- Bushayr b. Yasār
When Allah bestowed Khaybar on the Messenger of Allah ﷺ as fay' (spoils of war without fighting), he divided the whole into thirty six lots. He put aside a half, i.e. eighteen lots, for the Muslims. Each lot comprised one hundred shares, and the Prophet ﷺ was with them. He received a share like the share of one of them. The Messenger of Allah ﷺ separated eighteen lots, that is, half, for his future needs and whatever befell the Muslims. These were al-Watih, al-Kutaybah, as-Salalim and their colleagues. When all this property came in the possession of the Prophet ﷺ and of the Muslims, they did not have sufficient labourers to work on it. The Messenger of Allah ﷺ called Jews and employed them on contract.
Grades by grader
| al-Albani | Sound Due to External Factors | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Muhyi al-Din Abd al-Hamid | Sahih Lighairihi | fawazahmed0 |
| Shuayb al-Arnaut | Soundin تخريج سنن أبي داود, p. 3014 | hadithunlocked |
| Zubair Ali Zai | Hasan | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- الزيلعى
بشير بن يسار تابعي ثقة يروي عن أنس وغيره يروي هذا الخبر عنه يحيى بن سعيد وقد اختلف عليه فيه فبعض أصحاب يحيى يقول فيه عن بشير عن سهل بن أبي حثمة وبعضهم يقول عن رجال من أصحاب رسول الله صلى الله عليه وسلم ومنهم من يرسله والله أعلم
machine translationBashīr b. Yasār is a trustworthy (thiqah) Successor (tābiʿī) who narrates from Anas and others. Yaḥyā b. Saʿīd narrates this report from him, and there is disagreement about it from him: some of Yaḥyā's students say in it, "from Bashīr, from Sahl b. Abī Ḥathmah," others say, "from men among the Companions of the Messenger of Allah ﷺ," and some of them transmit it as a mursal report. And Allah knows best.
in سنن أبي داود, p. 3009 - ʿAbd al-ʿAẓīm al-Mudhirī
مرسل
machine translationMursal (a report in which a Successor omits the Companion and attributes it directly to the Prophet ﷺ)
in سنن أبي داود, p. 3009 - al-Albani
صحيح [لغيره]
machine translationAuthentic (ṣaḥīḥ) [through other chains (li-ghayrihi)]
in صحيح سنن أبي داود, p. 3014
Narrators
- trustworthy (thiqah), a jurist (faqīh)d. between 101 and 110 AHبُشَيْر بْن يَسَار الْحَارِثِيّثقة فقيهعن
- trustworthy, precise (thiqah thabt)d. 143 AH or 144 AH, also said 146 AHيَحْيَى بْنِ سَعِيدٍثقة ثبتعن
- trustworthy (thiqah)d. 172 AH, or: 177 AHسُلَيْمَانُ - يَعْنِي : ابْنَ بِلَالٍثقةنا
- trustworthy (thiqah)d. 208 AH or 209 AHيَحْيَى بْنُ حَسَّانَثقةنا
- trustworthy (thiqah)d. 289 AHمُحَمَّدُ بْنُ مِسْكِينٍ الْيَمَامِيُّثقةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
ʿAwn al-Maʿbūd (Ashraf)
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