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Sunan Abi Dawud 2971

Regarding Allocating A Special Portion For The Messenger Of Allah ﷺ From Wealth

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حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ حَدَّثَنَا ابْنُ ثَوْرٍ عَنْ مَعْمَرٍ عَنِ الزُّهْرِيِّ

فِي قَوْلِهِ { فَمَا أَوْجَفْتُمْ عَلَيْهِ مِنْ خَيْلٍ وَلاَ رِكَابٍ } قَالَ صَالَحَ النَّبِيُّ ﷺ أَهْلَ فَدَكَ وَقُرًى قَدْ سَمَّاهَا لاَ أَحْفَظُهَا وَهُوَ مُحَاصِرٌ قَوْمًا آخَرِينَ فَأَرْسَلُوا إِلَيْهِ بِالصُّلْحِ قَالَ { فَمَا أَوْجَفْتُمْ عَلَيْهِ مِنْ خَيْلٍ وَلاَ رِكَابٍ } يَقُولُ بِغَيْرِ قِتَالٍ قَالَ الزُّهْرِيُّ وَكَانَتْ بَنُو النَّضِيرِ لِلنَّبِيِّ ﷺ خَالِصًا لَمْ يَفْتَحُوهَا عَنْوَةً افْتَتَحُوهَا عَلَى صُلْحٍ فَقَسَمَهَا النَّبِيُّ ﷺ بَيْنَ الْمُهَاجِرِينَ لَمْ يُعْطِ الأَنْصَارَ مِنْهَا شَيْئًا إِلاَّ رَجُلَيْنِ كَانَتْ بِهِمَا حَاجَةٌ

Translation

Chain of narrators
  1. Muḥammad b. ʿUbayd
  2. Ibn Thawr
  3. Maʿmar
  4. al-Zuhrī

The Prophet ﷺ concluded the treaty of peace with the people of Fadak and townships which he named which I could not remember ; he blockaded some other people who sent a message to him for capitulation. He said: "For this you made no expedition with either cavalry or camelry" means without fighting. Al-Zuhri said: The Banu al-Nadir property was exclusively kept for the Prophet ﷺ ; they did not conquer it by fighting, but conquered it by capitulation. To Prophet ﷺ divided it among the Emigrants. He did not give anything to the Helpers except two men were needy.

Grades by grader

al-AlbaniWeak Chainin ضعيف أبي داود, p. 2971fawazahmed0, hadithunlocked, sunnah.com
Muhammad Muhyi al-Din Abd al-HamidDaif Isnaadfawazahmed0
Zubair Ali ZaiDaiffawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • ʿAbd al-ʿAẓīm al-Mudhirī

    والحديث سكت عنه المنذري

    machine translationAl-Mundhirī was silent about this hadith.

    in سنن أبي داود, p. 2966
  • Shuayb al-Arnaut

    رجاله ثقات، لكنه مرسل

    machine translationIts narrators are trustworthy (thiqāt), but it is mursal (a narration in which a Successor omits the Companion).

    in تخريج سنن أبي داود, p. 2971

Other narrations of this report

Narrators

  1. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيُّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  2. Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AH
    مَعْمَرٍثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرة
    عن
  3. trustworthy (thiqah)d. 190 AH approximately
    ابْنُ ثَوْرٍثقة
    نا
  4. trustworthy (thiqah)d. 238 AH, also said: 237 AH
    مُحَمَّدُ بْنُ عُبَيْدٍثقة
    حدثنا
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
    أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

ʿAwn al-Maʿbūd (Ashraf)

Read them on Hadith Unlocked

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