Sunan Abi Dawud 2781

Translation

Ka’ab bin Malik said “The Prophet ﷺ used to arrive from a journey in the daytime. Al Hasan said “During the forenoon.” When he arrived from a journey he went first to the mosque where he prayed two rak’ahs after which he sat in it and gave audience to the people.

Notes

• قَالَ الْحَسَنُ فِي الضُّحَى فَإِذَا قَدِمَ مِنْ سَفَرٍ أَتَى الْمَسْجِدَ فَرَكَعَ فِيهِ رَكْعَتَيْنِ ثُمَّ جَلَسَ فِيهِ

  machine translationAl-Ḥasan said, regarding the forenoon (ḍuḥā) prayer: when he returned from a journey, he would go to the mosque, pray two rakʿahs in it, and then sit in it. Report a problem

Grades by grader

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• Dāraquṭnī

  خالف معمر ابن جريج فقال عن الزهري عن عبد الرحمن بن كعب عن أبيه ورواية ابن جريج أصح ولا يضره من خالفه

  machine translationMaʿmar contradicted Ibn Jurayj, saying: from al-Zuhrī, from ʿAbd al-Raḥmān b. Kaʿb, from his father. The narration of Ibn Jurayj is more sound (aṣaḥḥ), and the one who contradicted him does not harm it. Report a problem

  in سنن أبي داود, p. 2777

Other narrations of this report

Musnad Ahmad 15774Musnad Ahmad 15775al-Mu'jam al-Kabir (al-Tabarani) 17171al-Mu'jam al-Kabir (al-Tabarani) 17190al-Mu'jam al-Kabir (al-Tabarani) 20089Musannaf 'Abd al-Razzaq 4897

Narrators

1. 1
   Kaʿb b. Mālik al-Anṣārī

   a well-known Companiond. during ʿAlī's caliphate, or in the days when ʿAlī b. Abī Ṭālib was killed, or in the year 51 AH, also said: 50 AH, and al-Wāqidī and Abū Ḥātim stated it definitively
   كَعْب بْن مَالِك الأَنْصَارِيصحابي مشهور
   عن
2. 2
   ʿUbaydullāh b. Kaʿb b. Mālik al-Anṣārī

   trustworthy (thiqah)
   عُبَيْدِ اللهِ بْنِ كَعْبٍثقة
   عن
3. 3
   ʿAbd al-Raḥmān b. ʿAbdullāh b. Kaʿb b. Mālik

   trustworthy (thiqah), a scholard. in the reign of Sulaymān, or: Hishām b. ʿAbd al-Malik
   عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللهِ بْنِ كَعْبِ بْنِ مَالِكٍثقة عالم
   أخبرني
4. 4
   al-Zuhrī

   The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
   ابْنُ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
   أخبرني
5. 5
   Ibn Jurayj

   Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AH
   ابْنُ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسل
   أخبرني
6. 6
   ʿAbd al-Razzāq

   Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AH
   عَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيع
   نا
7. 7
   al-Ḥasan b. ʿAlī

   trustworthy (thiqah), a memorizer (ḥāfiẓ), who authored worksd. 242 AH, also said: 243 AH
   وَالْحَسَنُ بْنُ عَلِيٍّثقة حافظ ، له تصانيف
   حدثنا
8. 8
   Abū Dāwūd al-Sijistānī

   Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
   أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.