Sunan Abi Dawud 271
A Person Has Relations With Her Other Than Intercourse
Show the chain
حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الْجَبَّارِ حَدَّثَنَا عَبْدُ الْعَزِيزِ يَعْنِي ابْنَ مُحَمَّدٍ عَنْ أَبِي الْيَمَانِ عَنْ أُمِّ ذَرَّةَ عَنْ عَائِشَةَ أَنَّهَا قَالَتْ
كُنْتُ إِذَا حِضْتُ نَزَلْتُ عَنِ الْمِثَالِ عَلَى الْحَصِيرِ فَلَمْ نَقْرُبْ رَسُولَ اللَّهِ ﷺ وَلَمْ نَدْنُ مِنْهُ حَتَّى نَطْهُرَ
Translation
Chain of narrators
- Saʿīd b. ʿAbd al-Jabbār
- ʿAbd al-ʿAzīz / Ibn Muḥammad
- Abū al-Yamān
- Um Dharrah
- ʿĀʾishah
When I menstruated, I left the bed and lay on the reed-mat and did not approach or come near the Messenger of Allah ﷺ until we were purified.
Grades by grader
| al-Albani | Weakin ضعيف أبي داود, p. 271 | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Muhyi al-Din Abd al-Hamid | Daif | fawazahmed0 |
| Shuayb al-Arnaut | Daif | fawazahmed0 |
| Zubair Ali Zai | Daif | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥazm
خبر ساقط
machine translationA fallen report (khabar sāqiṭ).
in سنن أبي داود, p. 271 - Ibn Rajab
أبو اليمان وأم ذرة ليسا بمشهورين فلا يقبل تفردهما بما يخالف رواية الثقات الحفاظ الأثبات
machine translationAbū al-Yamān and Umm Dharrah are not well known, so their sole transmission of something that contradicts the narration of the trustworthy (thiqāt), memorizing (ḥuffāẓ), and reliable (athbāt) narrators is not accepted.
in سنن أبي داود, p. 271 - al-Albani
[فيه] أبو اليمان كثير بن اليمان وفيه أم ذرة إن جهلهما ابن حزم فقد عرفهما غيره
machine translation[In it] is Abū al-Yamān Kathīr b. al-Yamān, and in it is Umm Dharrah. Even if Ibn Ḥazm did not know them, others have known them.
in ضعيف سنن أبي داود, p. 271
Same hadith, other wordings
- Misykatul Mashabih 556وَعَنْ عَائِشَةَ قَالَتْ: كُنْتُ إِذَا حِضْتُ نَزَلْتُ عَن الْمِثَال على الْحَصِير فَلم نقرب رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَمْ ندن مِنْهُ حَتَّى نطهر. رَوَاهُ أَبُو دَاوُد
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- acceptable (maqbūlah)أُمِّ ذَرَّةَمقبولةعن
- unknown in condition (mastūr)أَبِي الْيَمَانِمستورعن
- Truthful (ṣadūq); he used to narrate from the books of others and would make mistakes.d. 182 AH, or 186 AH, or 187 AH, or 189 AHعَبْدُ الْعَزِيزِ ، يَعْنِي ابْنَ مُحَمَّدٍصدوق ، كان يحدث من كتب غيره فيخطئنا
- truthful (ṣadūq)d. 236 AHسَعِيدُ بْنُ عَبْدِ الْجَبَّارِصدوقحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
تأويل مختلف الحديث
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
ʿAwn al-Maʿbūd (Ashraf)
Read them on Hadith Unlocked