MajelisNoteDalilدليل
العربية

Sunan Abi Dawud 245

Regarding The Ghusl For Janabah

Show the chain

حَدَّثَنَا مُسَدَّدُ بْنُ مُسَرْهَدٍ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دَاوُدَ عَنِ الأَعْمَشِ عَنْ سَالِمٍ عَنْ كُرَيْبٍ حَدَّثَنَا ابْنُ عَبَّاسٍ عَنْ خَالَتِهِ مَيْمُونَةَ قَالَتْ

وَضَعْتُ لِلنَّبِيِّ ﷺ غُسْلاً يَغْتَسِلُ بِهِ مِنَ الْجَنَابَةِ فَأَكْفَأَ الإِنَاءَ عَلَى يَدِهِ الْيُمْنَى فَغَسَلَهَا مَرَّتَيْنِ أَوْ ثَلاَثًا ثُمَّ صَبَّ عَلَى فَرْجِهِ فَغَسَلَ فَرْجَهُ بِشِمَالِهِ ثُمَّ ضَرَبَ بِيَدِهِ الأَرْضَ فَغَسَلَهَا ثُمَّ تَمَضْمَضَ وَاسْتَنْشَقَ وَغَسَلَ وَجْهَهُ وَيَدَيْهِ ثُمَّ صَبَّ عَلَى رَأْسِهِ وَجَسَدِهِ ثُمَّ تَنَحَّى نَاحِيَةً فَغَسَلَ رِجْلَيْهِ فَنَاوَلْتُهُ الْمِنْدِيلَ فَلَمْ يَأْخُذْهُ وَجَعَلَ يَنْفُضُ الْمَاءَ عَنْ جَسَدِهِ

Translation

Chain of narrators
  1. Musaddad b. Musarhad
  2. ʿAbdullāh b. Dāwud
  3. al-Aʿmash
  4. Sālim
  5. Kurayb
  6. Ibn ʿAbbās
  7. Khālatih Maymūnah

I placed (the vessel of) water for the Prophet (May peace be upon him) to wash himself because of sexual intercourse. He lowered down the vessel and poured water on his right hand. He then washed it twice or thrice. He then poured water over his private parts and washed them with his left hand. Then he put it on the ground and wiped it. He then rinsed his mouth and snuffed up water, and washed his face and hands. He then poured water over his head and body. Then he moved aside and washed his feet. I handed him a garment, but he began to shake he moved aside and washed his feet. I handed him a garment, but he began to shake off water from his body. I mentioned it to Ibrahim. He said that they (companions) did not think there was any harm in using the garment (to wipe the water), but they disliked its use as a habit. Abu Dawud said: Musaddad said: I asked ‘Abd Allah b. Dawud whether they (the companions) disliked to make it a habit. He replied: it (the tradition) goes in a similar way and I found it in a similar way in this book of mine.

Notes

  • فَذَكَرْتُ ذَلِكَ لإِبْرَاهِيمَ فَقَالَ كَانُوا لاَ يَرَوْنَ بِالْمِنْدِيلِ بَأْسًا وَلَكِنْ كَانُوا يَكْرَهُونَ الْعَادَةَ قَالَ أَبُو دَاوُدَ قَالَ مُسَدَّدٌ فَقُلْتُ لِعَبْدِ اللَّهِ بْنِ دَاوُدَ كَانُوا يَكْرَهُونَهُ لِلْعَادَةِ فَقَالَ هَكَذَا هُوَ وَلَكِنْ وَجَدْتُهُ فِي كِتَابِي هَكَذَا

Grades by grader

al-AlbaniSoundin صحيح سنن أبي داود, p. 245fawazahmed0, hadithunlocked, sunnah.com
Muhammad Muhyi al-Din Abd al-HamidSahihfawazahmed0
Zubair Ali ZaiSahih Bukhari (249) Sahih Muslim (317)fawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    يرويه الأعمش واختلف عنه فرواه أبو معاوية ووكيع وحفص وعيسى بن يونس والثوري وأبو حمزة السكري ومحاضر عن الأعمش عن سالم عن كريب عن ابن عباس عن ميمونة ورواه أبو وكيع عن الأعمش عن سالم عن كريب عن ميمونة وأسقط منه ابن عباس والأول أصح

    machine translationAl-Aʿmash narrates it, and there is disagreement about him. Abū Muʿāwiyah, Wakīʿ, Ḥafṣ, ʿĪsā b. Yūnus, al-Thawrī, Abū Ḥamzah al-Sukkarī and Muḥāḍir narrated it from al-Aʿmash, from Sālim, from Kurayb, from Ibn ʿAbbās, from Maymūnah. Abū Wakīʿ narrated it from al-Aʿmash, from Sālim, from Kurayb, from Maymūnah, and he omitted Ibn ʿAbbās from it. The first is more sound (aṣaḥḥ).

    in سنن أبي داود, p. 245

Other narrations of this report

Sahih Muslim 317bal-Mu'jam al-Kabir (al-Tabarani) 21623Musannaf Ibn Abi Shaybah 741al-Sunan al-Kubra (al-Bayhaqi) 1139Sunan al-Daraqutni 408Sunan al-Daraqutni 410

Narrators

  1. Maymūnah bt. al-Ḥārith
    Companion (ṣaḥābī)d. 49 AH, or: 51 AH, also said: 63 AH, also said: 66 AH
    مَيْمُونَةُ بِنْتُ الْحَارِثِصحابي
    عن
  2. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    نا
  3. Kurayb b. Abī Muslim al-Ḥijāzī
    trustworthy (thiqah)d. 98 AH
    كُرَيْبٍثقة
    عن
  4. Sālim b. Abī al-Jaʿd al-Ghaṭafānī
    Trustworthy (thiqah), but he used to narrate with omission of the Companion (irsāl) frequentlyd. 99 AH, Muṭayyan said: 100 AH, also said: 101 AH. Abū Nuʿaym said: 97 AH or 98 AH, and Ibn Ḥibbān said likewise in al-Thiqāt
    سَالِمٍثقة وكان يرسل كثيرا
    عن
  5. al-Aʿmash
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    عن
  6. ʿAbdullāh b. Dāwūd
    trustworthy (thiqah), devout (ʿābid)d. 211 AH, or 212 AH, Ibn Saʿd said: 213 AH
    عَبْدُ اللهِ بْنُ دَاوُدَثقة عابد
    نا
  7. Musaddad
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 228 AH
    مُسَدَّدُ بْنُ مُسَرْهَدٍثقة حافظ
    حدثنا
  8. Abū Dāwūd al-Sijistānī
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
    أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

ʿAwn al-Maʿbūd (Ashraf)

Read them on Hadith Unlocked

Something wrong with this text or grade? Tell us