Sunan Abi Dawud 2362

Translation

The Messenger of Allah ﷺ as saying: If anyone does not abandon falsehood and action is accordance with it, Allah has no need that he should abandon his food and drink. The narrator Ahmad (b. Yunus) said: I learnt the chain of narrators from Ibn Abi Dhi'b, and a man by his side made me understand the tradition. I think he was his cousin.

Notes

• قَالَ أَحْمَدُ فَهِمْتُ إِسْنَادَهُ مِنَ ابْنِ أَبِي ذِئْبٍ وَأَفْهَمَنِي الْحَدِيثَ رَجُلٌ إِلَى جَنْبِهِ أُرَاهُ ابْنَ أَخِيهِ

Grades by grader

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• Dāraquṭnī

  يرويه ابن أبي ذئب واختلف عنه فرواه أبو عامر العقدي وعثمان بن عمر عن ابن أبي ذئب عن المقبري عن أبيه عن أبي هريرة ورواه يزيد بن هارون وأبو نباتة يونس بن يحيى عن ابن أبي ذئب عن المقبري عن أبي هريرة ولم يقولا عن أبيه وأغرب أبو قتادة بإسناد آخر عن ابن أبي ذئب عن الزهري عن عبد الله بن ثعلبة بن صعير عن أبي هريرة عن النبي صلى الله عليه وسلم

  machine translationIbn Abī Dhiʾb narrates it, and there is disagreement about him. Abū ʿĀmir al-ʿAqadī and ʿUthmān b. ʿUmar narrated it from Ibn Abī Dhiʾb, from al-Maqburī, from his father, from Abū Hurayrah. Yazīd b. Hārūn and Abū Nubātah Yūnus b. Yaḥyā narrated it from Ibn Abī Dhiʾb, from al-Maqburī, from Abū Hurayrah, and they did not say "from his father". Abū Qatādah reported an unusual (gharīb) chain of transmission, from Ibn Abī Dhiʾb, from al-Zuhrī, from ʿAbdullāh b. Thaʿlabah b. Ṣuʿayr, from Abū Hurayrah, from the Prophet ﷺ. Report a problem

  in سنن أبي داود, p. 2360

Same hadith, other wordings

• Jami at-Tirmidzi 707مَنْ لَمْ يَدَعْ قَوْلَ الزُّورِ وَالْعَمَلَ بِهِ فَلَيْسَ لِلَّهِ حَاجَةٌ بِأَنْ يَدَعَ طَعَامَهُ وَشَرَابَهُ
• Shahih al-Bukhari 1903مَنْ لَمْ يَدَعْ قَوْلَ الزُّورِ وَالْعَمَلَ بِهِ فَلَيْسَ لِلَّهِ حَاجَةٌ فِي أَنْ يَدَعَ طَعَامَهُ وَشَرَابَهُ
• Misykatul Mashabih 1999وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ لَمْ يَدَعْ قَوْلَ الزُّورِ وَالْعَمَلَ بِهِ فَلَيْسَ لِلَّهِ حَاجَةٌ فِي أَنْ يَدَعَ طَعَامَهُ وَشَرَابه». رَوَاهُ البُخَار
• Shahih al-Bukhari 6057مَنْ لَمْ يَدَعْ قَوْلَ الزُّورِ وَالْعَمَلَ بِهِ وَالْجَهْلَ فَلَيْسَ لِلَّهِ حَاجَةٌ أَنْ يَدَعَ طَعَامَهُ وَشَرَابَهُ

Other narrations of this report

Musnad Ahmad 9839Musnad al-Bazzar 8433Musnad al-Bazzar 8434al-Sunan al-Kubra (al-Nasa'i) 3234al-Sunan al-Kubra (al-Nasa'i) 3235

Narrators

1. 1
   Abū Hurayrah al-Dawsī

   The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
   أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
   عن
2. 2
   his father

   trustworthy, precise (thiqah thabt)d. during ʿAbd al-Malik's caliphate, or in the caliphate of al-Walīd b. ʿAbd al-Malik, or the year 100 AH, al-Ṭaḥāwī said: died in the year 125 AH, and this is a mistake on his part; for it is actually the year his son Saʿīd died
   أَبِيهِثقة ثبت
   عن
3. 3
   Saʿīd al-Maqburī

   Trustworthy (thiqah); his memory changed four years before his death, and his narration from ʿĀʾishah and Umm Salamah is mursal.d. 117 AH or 123 AH, or 125 AH, or 126 AH, or around the year 120 AH
   الْمَقْبُرِيِّثقة ، تغير قبل موته بأربع سنين ، وروايته عن عائشة وأم سلمة مرسلة
   عن
4. 4
   Muḥammad b. ʿAbd al-Raḥman b. al-Mughīrah

   trustworthy (thiqah), jurist (faqīh), virtuous (fāḍil)d. Ibrāhīm b. al-Mundhir said, from Ibn Abī Fudayk: 158 AH. Abū Nuʿaym said, and others: 159 AH
   ابْنُ أَبِي ذِئْبٍثقة فقيه فاضل
   حدثنا
5. 5
   Aḥmad b. Yūnus

   trustworthy, a memorizer (thiqah ḥāfiẓ)d. 227 AH
   أَحْمَدُ بْنُ يُونُسَثقة حافظ
   حدثنا
6. 6
   Abū Dāwūd al-Sijistānī

   Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
   أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.