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Sunan Abi Dawud 2231

Regarding A Slave Woman Who Was Married To Slave A Or Free Man And Then Freed

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حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ حَدَّثَنَا حَمَّادٌ عَنْ خَالِدٍ الْحَذَّاءِ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ

أَنَّ مُغِيثًا كَانَ عَبْدًا فَقَالَ يَا رَسُولَ اللَّهِ اشْفَعْ لِي إِلَيْهَا فَقَالَ رَسُولُ اللَّهِ ﷺ يَا بَرِيرَةُ اتَّقِي اللَّهَ فَإِنَّهُ زَوْجُكِ وَأَبُو وَلَدِكِ فَقَالَتْ يَا رَسُولَ اللَّهِ أَتَأْمُرُنِي بِذَلِكَ قَالَ لاَ إِنَّمَا أَنَا شَافِعٌ فَكَانَ دُمُوعُهُ تَسِيلُ عَلَى خَدِّهِ فَقَالَ رَسُولُ اللَّهِ ﷺ لِلْعَبَّاسِ أَلاَ تَعْجَبُ مِنْ حُبِّ مُغِيثٍ بَرِيرَةَ وَبُغْضِهَا إِيَّاهُ

Translation

Chain of narrators
  1. Mūsá b. Ismāʿīl
  2. Ḥammād
  3. Khālid al-Ḥadhhāʾ
  4. ʿIkrimah
  5. Ibn ʿAbbās

Ibn ‘Abbas said “Mughith was a slave.” He said “Apostle of Allaah ﷺ make intercession for me to her (Barirah)”. The Apostle of Allaah ﷺ said “O Barirah fear Allaah. He is your husband and father of your child”. She said “Apostle of Allaah ﷺ do you command me for that? He said No, I am only interceding. Then tears were falling down on his (her husband’s) cheeks. The Apostle of Allaah ﷺ said to ‘Abbas “Are you not surprised with the love of Mughith for Barirah and her hatred for him.”

Grades by grader

al-AlbaniSoundfawazahmed0, hadithunlocked, sunnah.com
Muhammad Muhyi al-Din Abd al-HamidSahihfawazahmed0
Shuayb al-ArnautSahihfawazahmed0
Zubair Ali ZaiSahih Bukhari (5283)fawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • العظيم آبادي محمد بن علي

    رواية من روى أنه كان حرا غلط وشاذة مردودة لمخالفتها المعروف في روايات الثقات

    in سنن أبي داود, p. 2228

Other narrations of this report

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. Trustworthy (thiqah); he narrates with omission of the intermediary (yursil).d. 141 AH, or 142 AH, or more.
    خَالِدٍ الْحَذَّاءِثقة يرسل.
    عن
  4. trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.
    حَمَّادٌثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخره
    نا
  5. trustworthy, precise (thiqah thabt)d. 223 AH, or 226 AH
    مُوسَى بْنُ إِسْمَاعِيلَثقة ثبت
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
    أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

شرح مشكل الآثار
ʿAwn al-Maʿbūd (Ashraf)

Read them on Hadith Unlocked

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