Sunan Abi Dawud 1981
Regarding Trimming Short And Shaving The Hair
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حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا حَفْصٌ عَنْ هِشَامٍ عَنِ ابْنِ سِيرِينَ عَنْ أَنَسِ بْنِ مَالِكٍ
أَنَّ رَسُولَ اللَّهِ ﷺ رَمَى جَمْرَةَ الْعَقَبَةِ يَوْمَ النَّحْرِ ثُمَّ رَجَعَ إِلَى مَنْزِلِهِ بِمِنًى فَدَعَا بِذِبْحٍ فَذُبِحَ ثُمَّ دَعَا بِالْحَلاَّقِ فَأَخَذَ بِشِقِّ رَأْسِهِ الأَيْمَنِ فَحَلَقَهُ فَجَعَلَ يَقْسِمُ بَيْنَ مَنْ يَلِيهِ الشَّعْرَةَ وَالشَّعْرَتَيْنِ ثُمَّ أَخَذَ بِشِقِّ رَأْسِهِ الأَيْسَرِ فَحَلَقَهُ ثُمَّ قَالَ هَا هُنَا أَبُو طَلْحَةَ فَدَفَعَهُ إِلَى أَبِي طَلْحَةَ
Translation
Chain of narrators
- Muḥammad b. al-ʿAlāʾ
- Ḥafṣ
- Hishām
- Ibn Sīrīn
- Anas b. Mālik
The Messenger of Allah ﷺ threw pebbles at the last jamrah (Jamrat al-'Aqabah) on the day of sacrifice. He then returned to his lodging at Mina. He called for a sacrificial animal which he slaughtered. He then called for a barber. He held the right side of his head and shaved it. He then began to distribute among those who were around him one or two hair each. He then held the left side of his head and shaved it. Again he said: Is Abu Talhah here ? He then gave it (the hair shaved off) to Abu Talhah.
Grades by grader
| al-Albani | Soundin صحيح سنن أبي داود, p. 1981 | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Muhyi al-Din Abd al-Hamid | Sahih | fawazahmed0 |
| Shuayb al-Arnaut | Sahih | fawazahmed0 |
| Zubair Ali Zai | Sahih Muslim (1305) | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
الناس يروون هذا الحديث عن هشام عن محمد عن أنس عن النبي صلى الله عليه وسلم
machine translationThe people narrate this hadith from Hishām, from Muḥammad, from Anas, from the Prophet ﷺ.
in سنن أبي داود, p. 1977
Other narrations of this report
al-Mu'jam al-Kabir (al-Tabarani) 14375al-Sunan al-Kubra (al-Bayhaqi) 4299al-Sunan al-Kubra (al-Bayhaqi) 9745al-Sunan al-Kubra (al-Bayhaqi) 9746al-Sunan al-Kubra (al-Bayhaqi) 9747Musnad al-Bazzar 6726
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- Trustworthy (thiqah), reliable (thabt), devout (ʿābid), of great standing; he did not permit narration by meaning.d. 110 AHابْنِ سِيرِينَثقة ثبت عابد كبير القدر ، كان لا يرى الرواية بالمعنىعن
- Trustworthy (thiqah), among the most reliable of people in narrating from Ibn Sīrīn; there is some criticism of his narration from al-Ḥasan and ʿAṭāʾ, because it was said that he used to narrate from them by way of mursal transmission (irsāl).d. 146 AH, or 147 AH, or 148 AHهِشَامٍثقة من أثبت الناس في ابن سيرين ، وفي روايته عن الحسن وعطاء مقال لأنه قيل : كان يرسل عنهماعن
- trustworthy (thiqah), a jurist (faqīh), whose memory changed slightly toward the end of his lifed. 194 AH, also said: 195 AH, or 196 AHحَفْصٌثقة فقيه ، تغير حفظه قليلا في الآخرنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 248 AH. Also said: 247 AH, which is a mistakeمُحَمَّدُ بْنُ الْعَلَاءِثقة حافظحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
ʿAwn al-Maʿbūd (Ashraf)
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