Sunan Abi Dawud 1973
Regarding Stoning The Jimar
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حَدَّثَنَا عَلِيُّ بْنُ بَحْرٍ وَعَبْدُ اللَّهِ بْنُ سَعِيدٍ الْمَعْنَى قَالاَ حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ عَنْ أَبِيهِ عَنْ عَائِشَةَ قَالَتْ
أَفَاضَ رَسُولُ اللَّهِ ﷺ مِنْ آخِرِ يَوْمِهِ حِينَ صَلَّى الظُّهْرَ ثُمَّ رَجَعَ إِلَى مِنًى فَمَكَثَ بِهَا لَيَالِيَ أَيَّامِ التَّشْرِيقِ يَرْمِي الْجَمْرَةَ إِذَا زَالَتِ الشَّمْسُ كُلَّ جَمْرَةٍ بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ مَعَ كُلِّ حَصَاةٍ وَيَقِفُ عِنْدَ الأُولَى وَالثَّانِيَةِ فَيُطِيلُ الْقِيَامَ وَيَتَضَرَّعُ وَيَرْمِي الثَّالِثَةَ وَلاَ يَقِفُ عِنْدَهَا
Translation
Chain of narrators
- ʿAlī b. Baḥr and ʿAbd Allāh b. Saʿīd al-Maʿná
- Abū Khālid al-Aḥmar
- Muḥammad b. Isḥāq
- ʿAbd al-Raḥman b. al-Qāsim
- his father
- ʿĀʾishah
The Messenger of Allah ﷺ performed the obligatory circumambulation of the Ka'bah at the end of the day of sacrifice after he had offered the noon prayer. He hen returned to Mina and stayed there during the tashriq days and he threw pebbles at the jamrahs when the sun declined. He threw seven pebbles at each of the jamrahs, uttering the takbir (Allah is most great) at the time of the throwing the pebble. He stood at the first and the second jamrah, and prolonged his standing there, making supplications with humilation. He threw pebbles at the third jamrah but did not stand there.
Grades by grader
| Muhammad Muhyi al-Din Abd al-Hamid | Munkar | fawazahmed0 |
|---|---|---|
| Shuayb al-Arnaut | Good Chainin تخريج سنن أبي داود, p. 1973 | fawazahmed0, hadithunlocked |
| Zubair Ali Zai | Hasan | fawazahmed0 |
| al-Albani | Munkar | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ʿAbd al-ʿAẓīm al-Mudhirī
حديث حسن
machine translationA good (ḥasan) hadith.
in سنن أبي داود, p. 1969 - ʿAbd al-ʿAẓīm al-Mudhirī
في إسناده محمد بن إسحاق بن يسار
machine translationIn its chain of transmission is Muḥammad b. Isḥāq b. Yasār.
in سنن أبي داود, p. 1969 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
حديث ابن عمر أصح إسنادا من هذا أي حديث عائشة
machine translationThe hadith of Ibn ʿUmar is sounder in its chain of transmission (isnād) than this one, that is, the hadith of ʿĀʾishah.
in سنن أبي داود, p. 1969 - Ibn Khuzaymah
خبر ابن عمر أثبت إسنادا من هذا الخبر أي خبر عائشة
machine translationThe report of Ibn ʿUmar is more firmly established in its chain of transmission (isnād) than this report, that is, the report of ʿĀʾishah.
in سنن أبي داود, p. 1969
Show 3 more
- al-Albani
سكت عنه [وقد قال في رسالته لأهل مكة كل ما سكت عنه فهو صالح]
machine translationHe (Abū Dāwūd) remained silent about it [and he said in his letter to the people of Mecca: everything I have remained silent about is acceptable (ṣāliḥ)].
in ضعيف سنن أبي داود, p. 1973 - al-Albani
صحيح إلا قوله: "حين صلى الظهر" فهو منكر
in صحيح سنن أبي داود, p. 1973 - al-Albani
صحيح إلا قوله: "حين صلى الظهر" فهو منكر
in صحيح أبي داود, p. 1973
Same hadith, other wordings
- Misykatul Mashabih 2676وَعَنْهَا قَالَتْ: أَفَاضَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ آخِرِ يَوْمِهِ حِينَ صَلَّى الظُّهْرَ ثُمَّ رَجَعَ إِلَى مِنًى فَمَكَثَ بِهَا لَيَالِيَ أَيَّامِ التَّشْرِيقِ يَرْمِي الْجَمْرَةَ إِذَا زَالَتِ الشَّمْسُ كُلَ
Other narrations of this report
Sunan Abi Dawud 1972Jami' at-Tirmidhi 898Sunan Ibn Majah 3054al-Mu'jam al-Kabir (al-Tabarani) 12142Musannaf Ibn Abi Shaybah 14787
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah)d. 101 AH, or 102 AH, or 106 AH, or 107 AH, or 108 AH, or 109 AH, 112 AH, or 117 AHأَبِيهِثقةعن
- trustworthy (thiqah), eminentd. Ibn Saʿd said, and more than one: 126 AH. Khalīfah said likewise. He once said: died in the year 131 AH. Al-Fallās said likewise, and the first is more correct.عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِثقة جليلعن
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHمُحَمَّدِ بْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدرعن
- truthful (ṣadūq), makes mistakes (yukhṭiʾ)d. 189 AH, or 190 AHأَبُو خَالِدٍ الْأَحْمَرُصدوق يخطئنا
- trustworthy (thiqah), excellent (fāḍil)d. 234 AHعَلِيُّ بْنُ بَحْرٍثقة فاضلحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
شرح مشكل الآثار
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
ʿAwn al-Maʿbūd (Ashraf)
Read them on Hadith Unlocked