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Sunan Abi Dawud 192

Not Performing Wudu' FRom [Food Which Had Been Cooked] Over Fire

Show the chain

حَدَّثَنَا مُوسَى بْنُ سَهْلٍ أَبُو عِمْرَانَ الرَّمْلِيُّ حَدَّثَنَا عَلِيُّ بْنُ عَيَّاشٍ حَدَّثَنَا شُعَيْبُ بْنُ أَبِي حَمْزَةَ عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ عَنْ جَابِرٍ قَالَ

كَانَ آخِرُ الأَمْرَيْنِ مِنْ رَسُولِ اللَّهِ ﷺ تَرْكَ الْوُضُوءِ مِمَّا غَيَّرَتِ النَّارُ

Translation

Chain of narrators
  1. Mūsá b. Sahl Abū ʿImrān al-Ramlī
  2. ʿAlī b. ʿAyyāsh
  3. Shuʿayb b. Abū Ḥamzah
  4. Muḥammad b. al-Munkadir
  5. Jābir

The last practice of the Messenger of Allah ﷺ was that he did not perform ablution after taking anything that was cooked with the help of fire. Abu Dawud said: This is the abridgment of the former tradition.

Notes

  • قَالَ أَبُو دَاوُدَ هَذَا اخْتِصَارٌ مِنَ الْحَدِيثِ الأَوَّلِ

Grades by grader

al-AlbaniSoundfawazahmed0, hadithunlocked, sunnah.com
Muhammad Muhyi al-Din Abd al-HamidSahihfawazahmed0
Shuayb al-ArnautSahihfawazahmed0
Zubair Ali ZaiIsnaad Sahihfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī

    حديث صحيح

    machine translationAn authentic (ṣaḥīḥ) hadith.

    in سنن أبي داود, p. 191
  • Abū Ḥatim al-Rāzī

    مضطرب المتن

    machine translationIts text is inconsistent (muḍṭarib al-matn).

    in سنن أبي داود, p. 191
  • Maghlaṭay

    في الحديث علة خفيت على من صححه

    machine translationThere is a hidden defect (ʿillah) in the hadith that escaped those who authenticated it.

    in سنن أبي داود, p. 191
  • Ibn Ḥazm

    لا يصح

    machine translationIt is not authentic (lā yaṣiḥḥ).

    in سنن أبي داود, p. 191
Show 3 more
  • ابن الملقن

    هذا الحديث صحيح

    machine translationThis hadith is authentic (ṣaḥīḥ).

    in سنن أبي داود, p. 191
  • Abū Ḥatim al-Rāzī

    حديث مضطرب المتن إنما هو أن النبي صلى الله عليه وسلم أكل كتفا ولم يتوضأ كذا رواه الثقات عن ابن المنكدر عن جابر ويمكن أن يكون شعيب حدث به من حفظه فوهم فيه وقال في موضع آخر إنما هو أن النبي صلى الله عليه وسلم أكل كتفا ثم صلى ولم يتوضأ

    machine translationIt is a hadith with an inconsistent text (muḍṭarib al-matn). What actually happened is that the Prophet ﷺ ate a shoulder (of meat) and did not perform ablution. This is how the trustworthy narrators related it from Ibn al-Munkadir, from Jābir. It is possible that Shuʿayb narrated it from memory and erred in it. And in another place he said: it is only that the Prophet ﷺ ate a shoulder, then prayed and did not perform ablution.

    in سنن أبي داود, p. 191
  • Abū Ḥatim al-Rāzī

    هذا حديث مضطرب المتن إنما هو أن النبي صلى الله عليه وسلم أكل كتفا ولم يتوض كذا رواه الثقات عن ابن المنكدر عن جابر ويحتمل أن يكون شعيب حدث به من حفظه فوهم فيه

    machine translationThis is a hadith with an inconsistent text (muḍṭarib al-matn). What actually happened is that the Prophet ﷺ ate a shoulder (of meat) and did not perform ablution. This is how the trustworthy narrators related it from Ibn al-Munkadir, from Jābir. It is possible that Shuʿayb narrated it from memory and erred in it.

    in سنن أبي داود, p. 191

Other narrations of this report

Musnad Ahmad 17705Sahih Ibn Hibban 1129Musannaf Ibn Abi Shaybah 545al-Sunan al-Kubra (al-Bayhaqi) 742

Narrators

  1. Jābir b. ʿAbdullāh b. ʿAmr b. Ḥarām al-Anṣārī
    Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    عن
  2. Muḥammad b. al-Munkadir
    trustworthy (thiqah), excellent (fāḍil)d. 130 AH, or 131 AH
    مُحَمَّدِ بْنِ الْمُنْكَدِرِثقة فاضل
    عن
  3. Shuʿayb
    trustworthy (thiqah), devout (ʿābid)d. 162 AH, or 163 AH
    شُعَيْبُ بْنُ أَبِي حَمْزَةَثقة عابد
    حدثنا
  4. ʿAlī b. ʿAyyāsh
    trustworthy, precise (thiqah thabt)d. 210 AH, or: 218 AH, or: 219 AH
    عَلِيُّ بْنُ عَيَّاشٍثقة ثبت
    حدثنا
  5. Mūsá b. Sahl al-Ramlī
    trustworthy (thiqah)d. 261 AH, or 262 AH
    مُوسَى بْنُ سَهْلٍ أَبُو عِمْرَانَ الرَّمْلِيُّثقة
    حدثنا
  6. Abū Dāwūd al-Sijistānī
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
    أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

الاعتبار في الناسخ والمنسوخ
ʿAwn al-Maʿbūd (Ashraf)

Read them on Hadith Unlocked

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