Sunan Abi Dawud 1730
Taking Provisions For The Hajj
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حَدَّثَنَا أَحْمَدُ بْنُ الْفُرَاتِ يَعْنِي أَبَا مَسْعُودٍ الرَّازِيَّ وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْمُخَرِّمِيُّ وَهَذَا لَفْظُهُ قَالاَ حَدَّثَنَا شَبَابَةُ عَنْ وَرْقَاءَ عَنْ عَمْرِو بْنِ دِينَارٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ كَانُوا يَحُجُّونَ وَلاَ يَتَزَوَّدُونَ قَالَ
أَبُو مَسْعُودٍ كَانَ أَهْلُ الْيَمَنِ أَوْ نَاسٌ مِنْ أَهْلِ الْيَمَنِ يَحُجُّونَ وَلاَ يَتَزَوَّدُونَ وَيَقُولُونَ نَحْنُ الْمُتَوَكِّلُونَ فَأَنْزَلَ اللَّهُ سُبْحَانَهُ { وَتَزَوَّدُوا فَإِنَّ خَيْرَ الزَّادِ التَّقْوَى } الآيَةَ
Translation
Chain of narrators
- Aḥmad b. al-Furāt / Abū Masʿūd al-Rāzī and Muḥammad b. ʿAbdullāh al-Mukharrimī Wahadhā Lafẓuh
- Shabābah
- Warqāʾ
- ʿAmr b. Dīnār
- ʿIkrimah
- Ibn ʿAbbās
- Kānūā Yaḥujjūn Walā Yatazawwadūn
People used to perform Hajj and not bring provisions with them. Abu Mas’ud said the inhabitants of Yemen or people of Yemen used to perform Hajj and not bring provisions with them. They would declare we put our trust in Allah. So Allah most high sent down “ and bring provisions, but the best provision is piety”.
Grades by grader
| al-Albani | Soundin صحيح سنن أبي داود, p. 1730 | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Muhyi al-Din Abd al-Hamid | Sahih | fawazahmed0 |
| Zubair Ali Zai | Sahih Bukhari (1523) | fawazahmed0 |
Other narrations of this report
Sahih al-Bukhari 1523Sahih Ibn Hibban 2691al-Mu'jam al-Kabir (al-Tabarani) 14919Musannaf Ibn Abi Shaybah 14037Musannaf Ibn Abi Shaybah 14039al-Sunan al-Kubra (al-Bayhaqi) 8742
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- trustworthy, precise (thiqah thabt)d. 125 AH, or 126 AH, or 129 AH, also said: 116 AHعَمْرِو بْنِ دِينَارٍثقة ثبتعن
- truthful (ṣadūq), there is softness in his hadith from Manṣūrd. between 161 and 170 AHوَرْقَاءَصدوق ، في حديثه عن منصور لينعن
- trustworthy (thiqah), ḥāfiẓ, accused of Irjāʾd. Ibn Ḥibbān said in al-Thiqāt: 204 AH, al-Ṭarsūsī said: 206 AHشَبَابَةُثقة حافظ , رمي بالإرجاءنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 254 AH, or 255 AH, or 260 AHوَمُحَمَّدُ بْنُ عَبْدِ اللهِ الْمُخَرِّمِيُّثقة حافظحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
ʿAwn al-Maʿbūd (Ashraf)
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